Lubaabun Nuqul Pdf
First ever serialisation of the newly translated Volume II of Hazrat Mirza Bashir Ahmad’s ra outstanding biography, Seerat Khatamun Nabiyyin, on the life and character of the Holy Prophet Muhammad sa. Translated from the Urdu by Ayyaz Mahmood Khan Revelation of Injunctions Regarding Pardah On the second or third day after the marriage, the Holy Prophet sa invited his Companions for a Walimah at his own home.
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Since a public announcement was especially intended, the Walimah of Hazrat Zainab ra was held upon a much larger scale by the Holy Prophet sa as compared to his other wives. 1 Until that time, since injunctions relevant to Pardah had not been revealed, the Companions entered the very residence of the Holy Prophet sa in a very informal manner. Many of them continued to sit here and there, engaged in discussions even after the feast had finished. However, since the disposition of the Holy Prophet sa possessed a great degree of modesty, he was unable to say anything to them, and the Companions also did not pay attention as they were busy in conversation. As a result, the hour ran late and the Holy Prophet sa lost much of his precious time. Finally, the Holy Prophet sa stood up himself, and most of the Companions stood up with him, but three people continued to sit there and carried on talking. At this, the Holy Prophet sa went to the apartment of Hazrat ‘A’ishah ra, but when he returned after some time, these people were still there.
In this manner, the Holy Prophet sa was compelled to come and go two or three times. At last, when these people departed from the residence of the Holy Prophet sa, he also returned. At times, motivating factors arise in the revelation of divine commandments. Although the injunction is to be instituted either way, a certain occurrence becomes the temporary catalyst for its revelation. As such, this very incident became the motivating factor in the revelation of the initial commandments on Pardah. As a result, the verses which made it obligatory upon the Azwaj-e-Mutahharat of the Holy Prophet sa to observe Pardah were revealed, and those who were beyond the permissible bounds were restricted from freely entering the apartments of the Holy Prophet sa. 2 After this, gradually and slowly, injunctions relevant to Pardah continued to be revealed, until it finally assumed the form, which is present in the Holy Qur’an and Ahadith today.
3 In this light, whilst upholding the legitimate and necessary freedom of a Muslim woman, she has been forbidden from openly exhibiting the beauty of her body and clothing to such men who are beyond the permissible bounds. Furthermore, a man and woman who are beyond the permissible bounds for one another have been prohibited from meeting each other in seclusion. If one contemplates with an objective heart, these limitations do not become a hindrance at all in the legitimate freedom of a woman in terms of health, academic progress, participation in tasks of country and nation, or in other affairs. Furthermore, these limitations prevent the free and open intermingling of such men and women who are beyond the permissible bounds, which can lead to immoral and harmful outcomes, and which generally tend to arise in countries where Pardah is not observed.
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